At incipient of this hatchery, all hope was a 'Solution Force' to the troubled progressives cave of Alimosho. And so the solution was viewed and anticipated in the hope of a
‘Third Eye’ intervention to dispute resolution. But as the hatchery progresses with time, it is getting clearer that it is not about Third Eye after all. It is about New
Leadership. In the last serial of this hatchery of the new order in Alimosho, it was no doubt that the New Leadership context was getting clearer:
“It is the era of a united people of the as the progressives coming to Alimosho with a new leadership at the centre, perhaps with powers of Affirmative Gender Action”, so it was revealed.
Is God a man? Is God a woman? Is God tall or short? These and other similar questions that man has continued his endless quests for answers are the defining mysteries of God. But God in His Omnipotence is closer to man, continuously revealing His Image. But only those gifted with the sight shall see Him, for all man is blind except the
‘Chosen One’ defined the lexicon of
‘Leader’. Likewise; there are those He gifted the sight to see His
signs that they shall bear testimonies to the revelation of his Chosen One. We may also call them the
‘King makers’. Given all this, it suffices that generally,
Leadership is a matter of
Divination.
For those with the right vision and analytical mind, it is believed that there is always a divine connection to emergence of every leader. Coming from history, it is not only in the African setting that kingship as the leadership component of any community is by divination. The empirical attestation to this, with the Yoruba tradition as a case study, is the common knowledge of what role
‘Ifa Divination’ plays in the selection of a king. It is nevertheless agreeable that it is the global practices. Those in trend with events trailing the death of Queen Elizabeth II of England will agree that the crowning of Charles as the successor brought out the tradition in aura of the Palace.
Granted that this is the cultural perspective to leadership divination, the scriptures are replete with testimonies of ‘Signs and Wonders’ defining the divination of the many prophets of God as leaders of their era. Was it really a message intended to expose the infant Jesus to danger that God gave the three wise men the signs to his place of birth with a path through King Herold?
If only man could see politics as a religion, signs of the ‘Chosen One’ for leadership shall always be discernible seamlessly. The dynamics of politics is a mix of continuous alignment and realignment of people in sequence with the timeline of emerging necessities and expediencies. In all of this, however, the central factor is ‘Leadership’ as the stabilizer component. For over 7years that the All Progressives Congress (APC), has continued to deny recognition of its National Leader, Asiwaju Bola Ahmed Tinubu as so divined, the party remained perpetually in disarray. But from the very time accepted him as the leader “in God’s Will, Allah’s Way” on June 7, 2022, the party has been at peace with itself.
Bringing this home to Alimosho Federal Constituency, the political history of Alimosho reveals that the refusal of the then “Symbol”, Engr AbdulRauf Aregbesola, to accept the “Divine Time” of Her Excellency, Hon (Mrs) Adejoke Orelope Adefulire (MGAC) as the worthy successor to the leadership of Alimosho progressives’ clan upon his exit in 2011 became the party’s anathema thence. Therefore, no other words or phrase had best defined the eventual affirmation of Mama Adefulire as the APC Leader of Alimosho today than the “Divine Time” message of the APC State Vice-Chairman, Lagos West, Chief Sunday Aboyade.
And as it is hereby unveiled to all, let all men and women of the progressives faith take a bow before her, for she has come in the signs of His image. And if all begins with
Asiwaju Solidarity Movement (ASM), it si just as divined
IT'S ABOUT NEW LEADERSHIP AT THE CENTRE AS A SOLUTION FORCEksr-
When Falcons can hear Falconers, it is because things are still ease and the 'Centre' is holding.The Eartu is stable because can rotates around its Centre of pivot. Many may not know that the
Oro (Yoruba deity) exists and operates on the principle 'Centrifugal Force' -- when force of actions diffuses from the Centre. Likewise, a vehicle moving around a track of circular valley will continue on its movement and remain stable without skidding over into the valley because it is being held in position by a 'Centripetal Force' -- the force converging into the Centre of the valley. All this talks about the powers the 'Centre' holds in making the society stable.
In reference to the metaphor of the strength in unity of broom sticks in a bunch of broom in the last unfolding serial of the coming "God's Will" to Lagos from Alimosho, It is yet unfolding that the message is about a United People coming together with a NEW LEADERSHIP CENTRE of the Progressives around which all forces of BATIFICATION and SANWONISATION are expected to coalesce into a SOLUTION FORCE.. It is just a divine path to a new order required to March into the 'war' front of the 2023 General Elections.
But talking about United people, it is as well an idea replete in the nature of creatures across both the human and animal kingdoms. The Soldier ants move mountains only on their strength of collective force. In their large numbers, they are dreadful to man. But in single of 2 or 3 straying off the course of their army, they easily suffer the demise of trodding under the human foot. When the Yoruba go to the Pouch of their Wisdom to draw this Proverb -- that
Airin po awon ejo lo je omo ejo niya - the lone walk of a small snake makes suffer from easy human attack -- it is an evidential fact of what fear a collection of species of snake could instill in humans.
So, it is the era of a United People of the Progressives coming to Alimosho with a new Leadership at the Centre, perhaps, with powers of " Affirmative Gender Action.
IT IS UNITY BATIFIED COMING TO ALIMOSHO FOR LAGOS
In the state of the nation today, it is a consensus of opinions of the discernible that, where and when UNITY is BATIFIED, peace begins to reign. This fact should ordinarily take its roots from the myths that seem to surround the 'Bunch of Broom' both in our domestic use of it and the side of its evolution in the political space of Nigeria.
At home, the bunch of a broom defines the unity with which hundreds of Broom sticks binding together to do their works collectively to the joy of the owner. The broom's strength of unity can also be seen from the unbreakable or the breaking resistance of the collective bunch of the sticks. Pick a stick of broom and see how you easily break it with relish in simple pressure of your fingers' manipulation of one hand. But take a bunch of broom and try breaking it with all the strength of your combined hands, what do you see or feel for inference? Unbreakable?
The mechanism of the broom's resistance to your strength now is that each stick of broom has transferred or invested its individual weakness into the collective 'will' of the bunch in order to strengthen it's own capacity to resist the intensity of human strength in order to secure the victory for itself.
One more point on the potential victory in UNITY BATIFIED; this time is a trite in a Yoruba saying: Osusu owo ni se tisa esinsin- meaning, it is a bunch of broom that teaches flies a lesson. Does this need further analysis? No, because it's a common axiom with empirical evidence in our daily lives.
This is what UNITY BATIFIED that is coming to Lagos from Alimosho on the political front stands for.
Of course, there are brooms and there have been brooms for the same BATIFICATION wave moving across Lagos, to wit Nigeria. But no one can dispute the common age long adage - that THE NEW BROOM SWEEPS CLEAN even though THE OLD ONE may KNOW THE CORNERS OF THE ROOM.
THE THIRD EYE: COMING TO ALIMOSHO
Every third eye is expected to provide a different view of an issue. More often, it comes in primary value of solution to a dispute as the convention of the court system.
It takes two to tango and that is when dispute arises. When two parties are locked in battle over an issue, the premise of the dispute is always the difference in their diverse perspectives to the issue -- where their perspectives are how they have defined their respective interests around the issue.
Further to this, the dimension of degenerative lendency the dispute soon assumes - violence - is always the consequence of neither of the two parties being willing to subsume it's own definition of the issue to superiority of the other's. This is when the intervention of a third party definition of the issue in dispute is sometimes desirable, imperative and essentially neccesary.
And where that takes place, it becomes a binding force of unity to the two parties. That is when Solution becomes Justive and Justice becomes Peace.
The Peace is Coming to Alimosho
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